abolitionists cannot be understood without reference to their Christianity. Anstey, The Atlantic Slave Trade and British Abolition, 17601807, Macmillan, 1975,.412. After changing ownership several times, Equiano met his sister again, but they were separated once more, and he was taken across a large river to the coast, where he was held by European slave traders. In the central rite of communion, he reasoned, slaves and slaveholders ate and drank together as brethren, undercutting earthly hierarchies. 52 Equiano, The Interesting Narrative,.33738. Together they bore eloquent testimony to the transforming power of the Gospel. In December 2012 it was reported, by The Daily Mail newspaper, that both would be dropped from the curriculum, along with other social reformers, in favour of a "back to basics" curriculum. Plaque at Riding House Street, London, noting the place where Equiano lived and published his narrative.
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Shyllon, Folarin (September 1977). Both dissemblers and truth-tellers tend to be consistent. The Equiano Project (2007). Athens: University of Georgia Press. Retrieved 26 December 2015. 12 Abraham Booth, Commerce in the Human Species, functioning of the nephron essay and the Enslaving of Innocent Persons, inimical to the Law of Moses and the Gospel of Christ, 1792,.17. By the 1880s, slavery had been extinguished in the southern United States and across most of the earth. The mind of the abolitionists, christian abolitionists came from across the denominational spectrum and from various parts of the British Atlantic world.